According to the Bible, the Israelites are the descendants of Jacob, a patriarch who was later renamed as Israel. Following a severe drought in Canaan, Jacob and his twelve sons fled to Egypt, where they eventually formed the Twelve Tribes of Israel. The Israelites were later led out of slavery in Egypt by Moses and conquered Canaan under Joshua's leadership, who was Moses's successor. Most modern scholars agree that the Torah does not provide an authentic account of the Israelites' origins, and instead view it as constituting their national myth. However, it is supposed that there may be a "historical core" to the narrative. The Bible also portrays the kingdoms of Israel and Judah as the successors of an earlier United Kingdom of Israel, though the historicity of the latter is disputed. (Full article...)
Image 3Diving tourism site on the southern coast of Eilat, around a horseshoe-shaped reef. Many animal species are found in the area, including dolphins.
Image 6Dead Tree in Sea of Life is an installation artwork from 2017 by Amiram Dora, a travel guide from the nearby city Arad. The work consists of a tree planted on a salt pile in the Dead Sea. The purpose of the work is to show that as opposed to its common name, the Dead Sea is actually a place of rich tourist activity, healing and relaxation.
Image 9The Jerusalem Railway Station c. 1900. The locomotive on the turntable is "Ramleh" (J&J No. 3), a Baldwin2-6-0. The station was the terminus of the Jaffa–Jerusalem railway until its closure in 1998. Today, the station is abandoned and suffering from neglect and vandalism, although it is one of 110 buildings selected for preservation in Jerusalem.
Image 17David Ben-Gurion's room at Ben-Gurion's Hut, the retirement home of Israeli Prime Minister David Ben-Gurion and his wife Paula (Pola) from the years 1953 until Ben-Gurion's death in 1973.
The square is one of the vertices of the Downtown Triangle commercial district. Since the British Mandate era, Zion Square has been the focal point of the cultural life of downtown Jerusalem. The square is busy day and night with tourists, elderly immigrants, overseas students, local youth, street performers, and religious activists. In recent decades, the square has become a hangout for disaffected and homeless youth. (Full article...)
Gefilte fish (/ɡəˈfɪltəfɪʃ/; from Yiddish: געפֿילטע פֿיש, German: Gefüllter Fisch / Gefüllte Fische, lit. "stuffed fish") is a dish made from a poached mixture of ground deboned fish, such as carp, whitefish, or pike. It is traditionally served as an appetizer by AshkenaziJewish households. Popular on Shabbat and Jewish holidays such as Passover, it may be consumed throughout the year. It is typically garnished with a slice of cooked carrot on top.
Historically, gefilte fish was a stuffed whole fish consisting of minced-fish forcemeat stuffed inside the intact fish skin. By the 16th century, cooks had started omitting the labor-intensive stuffing step, and the seasoned fish was most commonly formed into patties similar to quenelles or fish balls. (Full article...)
Image 10Cultural map of the world according to the World Values Survey, describing Israel as a whole at parity in "Rational-Secular Values" and also at parity in "Self-expression values". (from Culture of Israel)
Image 12A Bookplate done for Martin Buber; The plate is adorned with the walls of Jerusalem in the shape of a Shield of David, viewed from above (from Culture of Israel)
Image 13Patriot missiles launched to intercept an Iraqi Scud over Tel Aviv during the Gulf War (from History of Israel)
Image 32The Merneptah Stele. According to mainstream archeology, it represents the first instance of the name "Israel" in the historical record. (from History of Israel)
Image 50Silver coin (gerah) minted in the Persian province of Yehud, dated c. 375-332 BCE. Obv: Bearded head wearing crown, possibly representing the Persian Great King. Rev: Falcon facing, head right, with wings spread; Paleo-HebrewYHD to right. (from History of Israel)
Image 55Illustration for the Song of Songs. Along with the Book of Esther, the ancient poem is an example of an ancient Israeli literature with no mention of God, and is traditionally read as an allegory of the relationship between God and Israel (from Culture of Israel)
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